Gordon L. Weil
Sign seen last week on the side of a Maine barn: “I stand
for the flag. I kneel for God.”
While there may be nothing unusual about such sentiments,
posting them in letters big enough to be read by passing drivers is a clear
public statement. The passer-by may come
away thinking the farmer is promoting a link between religious belief and patriotism.
Also last week, the governor of Louisiana signed a state law
requiring that the Ten Commandments, God’s directives given to Moses, should be
posted in every classroom. This move is meant to promote a basic link between
religion and the civil state.
Donald Trump, the once and would-be president, almost
immediately endorsed the Louisiana law as worthy of wider adoption.
The First Amendment of the Constitution states there shall
be no law respecting an establishment of religion or prohibiting its free
exercise. Under the Amendment, the barn
sign works, but the Louisiana law probably doesn’t.
Yet many advocates of recognizing the religious foundation
of government call for acknowledging that the U.S. is a Christian country, because
it was founded by Christians and reflected their beliefs. Perhaps proponents think
they can get around the “establishments clause,” because most major religions
recognize the Ten Commandments.
Such a theory runs into practical problems. Even more
importantly, it faces overwhelming constitutional issues.
The practical question is simple: which Ten Commandments? Multiple versions of them exist, even among
Christian denominations, to say nothing of Jewish and other versions. Who would
decide the correct version to be posted?
Would the choice favor one religion over another or over nonbelievers?
More important is the principle underlying the Constitution
that the American government is secular, separate from any religion and neither
promoting nor rejecting any religion.
This was part of the revolutionary thinking of the new country.
In Great Britain, the monarch was (and still is) the head of
the Church of England. Other European countries have had established religions.
The French Revolution, occurring
immediately after the U.S. Constitution came into effect, created a secular
state, designed to end the dominance of the Catholic Church.
Even before the Constitution and its Bill of Rights, the
U.S. had ruled against the imposition of religious beliefs. In the Northwest Ordinance of 1787, the
Continental Congress decided in the first of the “articles of compact” that no
American would “ever be molested on account of his mode of worship or religious
sentiments.”
In the core Constitution, which went into effect two years
later, the Framers provided that, upon taking public office, a person should
show their allegiance by swearing an oath to God or affirming their commitment,
if they would not take an oath. It also
stated there would be “no religious test” for holding public office.
In 1790, President Washington wrote: “All possess alike
liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken
of, as if it was the indulgence of one class of people….”
Then came the First Amendment in 1791. It confirmed that there would be no
established religion and no government control of a person’s religious beliefs. It intentionally assured diversity.
Thomas Jefferson wrote the Declaration of Independence. It is difficult to think of anybody more a
Founding Father. In 1802, he wrote to a Baptist group that the Constitution
built a “wall of separation between church and state.”
Many of those who founded the country or drafted the
Constitution would not meet the definition of being Christian if that required
accepting Jesus into their personal life.
They were deists, who believed in a creator of the universe but not in a
deity involved in human affairs.
Those arguing the U.S. is a Christian country focus on the
supposed religious beliefs of most of the Founding Fathers. They suggest that
their beliefs should always determine the essential character of the
country. Justice Samuel Alito seeks to
recover “godliness,” a virtue that never enjoyed official status.
The Louisiana governor gambles that a conservative Supreme
Court will approve his state’s effort to topple Jefferson’s wall. Once again, religious conservatives would use
the Court to impose their views on others.
In a narrower sense, this push for a Christian regime creates
yet another wedge issue for the Republicans.
A wedge issue can attract voters to a party or a candidate solely on that
issue alone, giving its politicians a blank check on all else.
Trump has succeeded by adopting this and many other wedge issues originated by others. He now seeks to assume the mantle of a man of faith and is forgiven his trespasses as a reward for his newfound allegiance. His backers say “he keeps his promises,” because he faithfully and persistently pushes each wedge issue button in return for their support.